The pastor's desk is that of Justin Dunn, co-pastor of Legend Community Church in Oakley, Ohio (a Cincinnati community), who explains: "I usually work out at different places. I also don't use any computer or anything, I prefer to do my sermon/studying with paper and pen. But I do rely on my Kindle for resources and my phone for sermon listening, etc."
(If you would like to participate in this recurring feature, submit a single photo of a pastor's study, office, or desk (but no tidying up before taking the picture) to bob@bobhostetler.com, along with a short description identifying to whom it belongs)
Church Signs with Moveable Letters Should Be Outlawed (Pt. 18)
From Ed Stetzer's blog, The Exchange.
Labels:
Laugh of the Week
Do Love
One of the best living preachers--and author of one of my favorite books in recent years--Barbara Brown Taylor preached this fine sermon, "The Right Answer," at The Riverside Church in New York City.
Labels:
Video of the Week
The Pastor's Desk (Episode 16)
The pastor's desk above belongs to David Bullock, Lead Pastor of Eagle Heights Church in Somerset, Ky. He is also the author of Born To Fly.
(If you would like to participate in this recurring feature, submit a single photo of a pastor's study, office, or desk (but no tidying up before taking the picture) to bob@bobhostetler.com, along with a short description identifying to whom it belongs)
(If you would like to participate in this recurring feature, submit a single photo of a pastor's study, office, or desk (but no tidying up before taking the picture) to bob@bobhostetler.com, along with a short description identifying to whom it belongs)
Labels:
The Pastor's Desk
The Teaching of the Twelve
Tony Jones calls the Didache the most important book you've never heard of.
In his book, The Teaching of the Twelve: Believing and Practicing the Primitive Christianity of the Ancient Didache Community, he relates how the Didache (DID-uh-kay) was discovered and what it says about how the earliest Christians lived and tried to apply the teachings of Jesus and his apostles to their lives. It is a fascinating study, and one that not only challenged some of my assumptions and priorities, but also shed new light on numerous passages of Scripture for me.
An introductory chapter ("The Most Important Book You've Never Heard Of") and the translation of the complete text of the Didache (a mere 2,190 words in the original Greek) are followed by five short, easy-to-read chapters: "The Didache Community--Then and Now," "There Are Two Ways," "Sex, Money, and Other Means of Getting Along," "Living Together in Community," and "The End is Nigh." I found especially interesting the Didache's tone, as Jones puts it, of "centrist pragmatism," an approach that could benefit the twenty-first century church. In any case, the message of the Didache (which was considered for inclusion in the canon of Scripture, but rejected) and The Teaching of the Twelve has provoked thought and--I hope--prompted some changes in me.
In his book, The Teaching of the Twelve: Believing and Practicing the Primitive Christianity of the Ancient Didache Community, he relates how the Didache (DID-uh-kay) was discovered and what it says about how the earliest Christians lived and tried to apply the teachings of Jesus and his apostles to their lives. It is a fascinating study, and one that not only challenged some of my assumptions and priorities, but also shed new light on numerous passages of Scripture for me.
An introductory chapter ("The Most Important Book You've Never Heard Of") and the translation of the complete text of the Didache (a mere 2,190 words in the original Greek) are followed by five short, easy-to-read chapters: "The Didache Community--Then and Now," "There Are Two Ways," "Sex, Money, and Other Means of Getting Along," "Living Together in Community," and "The End is Nigh." I found especially interesting the Didache's tone, as Jones puts it, of "centrist pragmatism," an approach that could benefit the twenty-first century church. In any case, the message of the Didache (which was considered for inclusion in the canon of Scripture, but rejected) and The Teaching of the Twelve has provoked thought and--I hope--prompted some changes in me.
Labels:
Book of the Week
Grace for a New Year
O Lord,
Length of days does not profit me except the days are passed in thy presence, in thy service, to thy glory.
Give me a grace that precedes, follows, guides, sustains, sanctifies, aids every hour,
that I may not be one moment apart from thee,
but may rely on thy Spirit,
to supply every thought,
speak in every word,
direct every step,
prosper every work,
build up every mote of faith,
and give me a desire
to show forth thy praise,
testify thy love,
advance thy kingdom.
I launch my bark on the unknown waters of this year,
with thee, O Father, as my harbour,
thee, O Son, at my helm,
thee O Holy Spirit, filling my sails.
Guide me to heaven with my loins girt,
my lamp burning,
my ear open to thy calls,
my heart full of love,
my soul free.
Give me grace to sanctify me,
thy comforts to cheer,
thy wisdom to watch,
thy right hand to guide,
thy counsel to instruct,
thy law to judge,
thy presence to stabilize.
May thy fear be my awe,
thy triumphs my joy.
(from The Valley of Vision, a collection of Puritan prayers, edited by Arthur Bennett; this post was cross-posted from Bob Hostetler's daily prayer blog)
Length of days does not profit me except the days are passed in thy presence, in thy service, to thy glory.
Give me a grace that precedes, follows, guides, sustains, sanctifies, aids every hour,
that I may not be one moment apart from thee,
but may rely on thy Spirit,
to supply every thought,
speak in every word,
direct every step,
prosper every work,
build up every mote of faith,
and give me a desire
to show forth thy praise,
testify thy love,
advance thy kingdom.
I launch my bark on the unknown waters of this year,
with thee, O Father, as my harbour,
thee, O Son, at my helm,
thee O Holy Spirit, filling my sails.
Guide me to heaven with my loins girt,
my lamp burning,
my ear open to thy calls,
my heart full of love,
my soul free.
Give me grace to sanctify me,
thy comforts to cheer,
thy wisdom to watch,
thy right hand to guide,
thy counsel to instruct,
thy law to judge,
thy presence to stabilize.
May thy fear be my awe,
thy triumphs my joy.
(from The Valley of Vision, a collection of Puritan prayers, edited by Arthur Bennett; this post was cross-posted from Bob Hostetler's daily prayer blog)
Labels:
Prayer
Subscribe to:
Posts (Atom)



